Fundamental Principles

What is the difference between Spiritism and Spiritualism?

For new ideas new words are needed, in order to secure clearness of language by avoiding the confusion inseparable from the employment of the same term for expressing different meanings.

The words spiritual, spiritualist, spiritualism, have a definite acceptation. Strictly speaking, Spiritualism is the opposite of Materialism; a Spiritualist is the one who believes that there is in him something more than matter, but it does not follow that he believes in the existence of spirits, or in their communication with the visible world.

Therefore, instead of the words SPIRITUAL SPIRITUALISM, Kardec employs the words SPIRITIST, SPIRITISM, which, by their form, indicate their origin and radical meaning, and have thus the advantage of being perfectly intelligible and well designate the new concepts.

The fundamental principle of Spiritism is the relation of the material world with spirits; and the adherents of the spiritist theory are spiritists. In a special sense, “THE SPIRITS’ BOOK” contains the doctrine of spiritism; in a general sense, it appertains to the spiritualist school, of which it presents one of the phases. It is for this reason that Kardec have inscribed the words Spiritualist Philosophy on its title-page.

Text adapted from Allan Kardec , THE SPIRITS’ BOOK – INTRODUCTION I – traslated by Anna Blackwell

What is Spiritism?

“Spiritism is at the same time a practical science based in observation and a philosophical doctrine. As a practical science consists in the connections that we can establish with Spirits; as a philosophical doctrine comprehends all the moral consequences that arises from those connections.

We can define Spiritism like:

Spiritism is a science that studies the nature, origin and destiny of Spirits, as well as their relation with the corporeal world.”
Allan Kardec (“What is Spiritism” – Preamble – 1859)

Spiritism is a science because it is born of experience and reason as any science of observation. Therefore, as its object of study are the spirits and spirits are moral beings, the moral consequences arise naturally.

The philosophical doctrine, which was derived from a methodic study of the information received in communications with discarnate spirits, brings answers to man´s common questions – who we are, where we came from, where we go to.

Spiritism deals with the details of spirit life and the journey of evolution through the process of reincarnation; the natural laws that govern progress; and the role we play in our own moral and intellectual development as immortal spirits.

Is Spiritism a Religion?

Considering the usual and dominant meaning of religion, we can say that a doctrine cannot be science and religion at the same time – for the simple reason that a science requires freedom of discussion to build knowledge which can and do modify as time passes.

Kardec gives us a NO and a YES to answer to this question, whereas we have one word used in different meanings.

NO, says Kardec, Spiritism is not a religion in the common and dominant meaning of the word religion which carries the idea of priestly hierarchy, ceremonies, privileges and strict dogmas. Spiritism has none of these characteristics.

But absolutely YES, says Kardec, Spiritism is a religion since in the philosophical sense, the word religion means a bond. Thus, a religion in its broad and true sense, is a link that reunites men in a communion of feelings, principles and beliefs.

“If so, you shall ask, then Spiritism is a religion ? Why, undoubtedly yes, gentlemen; in the philosophical sense, Spiritism is a religion, and for that we glorify ourselves, because it is the doctrine that establishes the bonds of fraternity and communion of thoughts, not on a simple convention but on the most solid foundations: the very laws of Nature.” (our translation)

The bond created by a religion, whatever its objective, is one of a moral essence that brings hearts together.

So we spiritists seem to be united in an ideal, an essentialy moral and spiritual bond – and that can be called our religion. Once we have not a material contract nor a mandatory practice, what should be this feeling – this natural law – all our hearts should converge to?

Charity to all it is; love to the neighbour in the greatest sense of the word; love which encompasses the live or the dead for they all compound humanity. Charity is the soul of Spiritism.

Text adapted from Allan Kardec, Spiritist Magazine December 1868 – opening speech at the session honouring the Day of the Dead on November 1st

Spiritism is a Christian Religion

Spiritism defines itself as a christian religion and, as Jesus, it recognizes the omnipotence of God, creator of the visible and of the invisible and immaterial world. Therefore, from a moral perspective, we follow the teachings and examples of Jesus Christ, as our model and guide.

“Spiritism realises what Jesus said of the promised Consoler, by bringing knowledge of those things which allow Man to know where he came from, where he is going and why he is on Earth; so attracting mankind towards the true principles of God’s law and offering consolation through faith and hope.”

Allan Kardec (The Gospel According to Spiritism – Chap. 6 – Item 4)

The 5 Basic Principles of Spiritism

The Existence of God
Immortality of the Soul
Plurality of the Existences (Reincarnation)
Plurality of the Inhabited Planets
Communicability with the Spiritual Realm

The Main Principles of the Spiritist Doctrine

God is the Supreme Intelligence, first cause of all things. God is eternal, immutable, immaterial, unique, omnipotent, supremely just and good.
The Universe is God’s creation. It encompasses all rational and non rational beings, animate and inanimate, material and immaterial.
In addition to the corporeal world inhabited by incarnate Spirits, which are human beings, there exists the spiritual world, inhabited by discarnate Spirits.
The are other inhabited worlds in the Universe, with beings at different degrees of evolution; some less, some equal and others more evolved than human beings on Earth.
All the Laws of the Nature are Divine Laws because God is their author. They cover both the physical and the moral laws.
A Human Being is a Spirit incarnated in a material body.
What connects the physical body to the Spirit is a semi-material body named perispirit.
Spirits are the intelligent beings of creation. They constitute the world of the Spirits, which pre-exists and outlives everything.
Spirits are created simple and ignorant. They evolve intellectually and morally, passing from a lower order to a higher one, until they attain perfection, when they will enjoy unalterable bliss.
Spirits preserve their individuality before, during, and after each incarnation.
Spirits reincarnate as many times as it is necessary for their spiritual advancement.
Spirits are always progressing. In their multiple physical existences, they may sometimes become stationary but they never regress. The speed of their intellectual and moral progress depends on the efforts they make to attain perfection.
Spirits belong to different orders according to the degree of perfection they have attained: Pure Spirits, who have attained maximum perfection; Good Spirits, whose predominant desire is towards goodness; and Imperfect Spirits, characterized by their ignorance, their tendency towards evil, and by their inferior passions.
The Spirits’ relations with Human Beings are constant and have always existed. The Good Spirits attract us towards goodness, sustain us in life’s trials, and help us bear them with courage and resignation. The Imperfect Spirits induce us towards error.
Jesus is the Guide and Model for all Humankind. The Doctrine He taught and exemplified is the purest expression of God’s Law.
The morality of Christ, as contained in the Gospels, is the guide for the secure progress of all Human Beings. Its practice is the solution for all human problems and the objective to be attained by Humankind.
Humans Beings are given free-will to act, but they must answer for the consequences of their actions. Future life reserves for Human Beings penalties and pleasures according to the respect they do or do not show for God’s laws.
Prayer is an act of adoration for God. It is found in the natural law and is the result of an innate sentiment in every Human Being, just as the idea of the existence of the Creator is innate.
Prayer makes Human Beings better. Whoever prays with confidence grows stronger against bad tendencies, and God sends the Good Spirits to assist them. This assistance will never be denied when requested with sincerity.